Tuesday, December 28, 2004

The Iranian Yalda

By Ash Farhang

A chance meeting some years ago with an Iranian scholar who, as fate
has it, now lives in Helsinki, Finland, introduced me to an aspect of
Iranian history, which to this date is nothing short of a love affair
with my ancestors. Though long forgotten, they deserve to be remembered
for what they truly were. For this enlightenment, I am forever indebted
to this friend.


At this particular time of year, I would like to share something with
you that I think speaks volumes of plagiarisms and outright thefts of
many Iranian thoughts and customs. I feel sure that many of you are
aware of this, but circumstances have made it difficult to assert the
facts or to remind your colleagues and compatriots of them.


When my children were growing up and were still at home, as parents,
Christmas was a difficult time for us. Like all other Iranian children,
ours could not quite understand the lack of enthusiasm during this particular
holiday.


I am inclined to think that this, among many others, may have been
the main contributing factor for their feeling that their parents were
"different". They wished we would make the same efforts at
Christmas as other parents, but because our hearts were not in it, everything
we did seemed either artificial or pretentious, which made us in their
eyes even more "different".


However, the chance meeting changed all that with the result that a
small amount of research produced many sweet historical facts. Had I
known this when my children were small, I would have happily, gladly,
and most proudly celebrated this particular holiday season as one of
our very own. And I would not have had all those uncomfortable feelings
at Christmas with or without a tree.


Yalda (winter solstice) is an ancient Iranian word and appears in many
of Prophet Mani's writings. The word refers to a new Beginning from
which the Arabic words milaad, tavalod etc. were derived. Mitra (or
Mithra) the early Iranian Prophet, considering Light as the essence
of existence and life, believed in its sanctity. The Sun as its most
obvious manifestation was revered and some out of pure ignorance concluded
that Mitra worshiped the Sun.


Whether she did or not she was believed to have been born by divine
gesture on December 21st, the longest night of the year, specifically
to begin the struggle and triumph of "Light" over "Dark"
by having longer and longer days following the longest night of the
year.


Mitra's birthday was celebrated for a total of 10 days up to and including
the First of January. It is not an accident that half way through the
celebrations, namely December 25th, was chosen as Jesus' birthday and
January 1st as the first day of New Year.


Remember that Romans, prior to Christianity, practiced Mitraism and
only out of political considerations, in the year 376, they converted
to the new religion that had started within their own territory. They
were not too happy about their main philosophy and religion having been
imported from their main and only competitor, namely, the Persian Empire,
they converted expeditiously.


According to one source, the Iranians celebrated this day as early
as 2,000 BC. Zoroastrians after refining and discarding some of the
mythical and "heretical" aspects of Mithraism, retained Yalda
(The Birth), and additionally encouraged celebrations of Noruz and Mehregan
among many others.


Ancient Iranians celebrated Yalda by decorating an evergreen tree,
the Sarve. The Sarve, Rocket Juniper (what a name!), also known as the
cypress tree, being straight, upright, resilient and resistant to the
cold weather (all signs of strength and upright of character) was thought
appropriate to represent Mitra, the omnipotent and ubiquitous deity.


The younger girls had their "wishes" symbolically wrapped
in colorful silk cloth and hung them on the tree as offerings to Mitra
with an expectation, no doubt, that their prayers would be rewarded
(remnants of this traditions can still be seen in Iran at remote villages
where some young girls tie colorful bundles to trees to answer to their
"wishes") . Thus the tradition of decorations of the tree
with lights and gifts on or beside the tree was born.


As you may know, Pope Leo, in the fourth century (A.D.376), after almost
destroying the last temple of Mitra (Mitraeum) in his campaign against
Mitraism and in the good old Christian tradition, "If you can't
claim it, imitate it and call it your own," proclaimed the 25th
of December as Christ's birthday and January 1st (not March 21st as
was the norm) as the first day of New Year.


Again in the same Euro-Christian tradition of not identifying the source,
Luther, the famous German reformer, in the 18th century (1756, I believe),
having learned of the Yalda Tree tradition, introduced the Christmas
tree to the Germans. However, as Sarves were not much known in Germany,
nor indeed in much of Europe, the chosen tree became a genus of pine,
abundant in Europe.


So now with or without the children at home, we decorate a small Sarve
with a star (Mitra's) on top and many presents all around, not necessarily
for Mitra, but in memory of my ancestors for my children and grandchildren.


Please, therefore, decorate a tree at this joyous time, call it by
its true name -- Yalda Tree -- and celebrate it as your own and don't
feel ambivalent when your children wonder if we celebrate the occasion.
So Happy Yalda and the greetings of the season to all of you; no matter
what your religion.

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